The Significance of the First Miracle CLICK
1. The turning of water into blood was the first of the public miracles that Moses did in Egypt (Exodus 7:20), and the water into wine was the first of the public miracles that Jesus did in the world (John 2:11).
2. The signs that God gave to Egypt in the Old Testament were plagues, destruction, and death, and the signs that Jesus did in the world in the New Testament were healings, blessings, and life.
3. The turning of water to blood initiated Moses (a type of the Savior— Deuteronomy 18:15) leading his people out of the bondage of Egypt into an earthly liberty; the turning of water into wine initiated Jesus taking His people out of the bondage of the corruption of the world into the glorious liberty of the children of God (Romans 8:21).
4. The turning of water to blood culminated in the firstborn in Egypt being delivered to death, while turning the water into wine culminated in the life of the Firstborn being delivered from death (Colossians 1:18).
5. The Law was a ministration of death, the gospel a ministration of life. One was written on cold tablets of stone, the other on the warm fleshly tablets of the heart. One was a ministration of sin unto condemnation and bondage, the other a ministration of righteousness unto life and liberty (2 Corinthians 3:7–9).
6. When Moses changed the water into blood, we are told that all the fish in the river died. When Jesus initiated the new covenant, the catch of the fish are made alive in the net of the kingdom of God (Matthew 4:19).
7. The river of blood was symbolic of death for Egypt, but the water into wine is symbolic of life for the world. The letter of the Law kills, but the Spirit makes alive (2 Corinthians 3:6).
8. When Moses turned the waters of Egypt into blood, the river reeked and made the Egyptians search for another source of water supply (Exodus 7:21,24). When the Law of Moses does its work in the sinner, it makes life odious for him. The weight of sin on his back becomes unbearable as he begins to labor and be heavy laden under its weight. Like the Egyptians, he begins to search for another spring of water; he begins to "thirst for righteousness," because he knows that without a right standing with God, he will perish.
9. Moses turned water into blood, and Jesus’ blood turned into water (1 John 5:6). They both poured from His side (John 19:34), perhaps signifying that both Law and grace found harmony in the Savior’s death—"Mercy and truth are met together; righteousness and peace have kissed each other" (Psalm 85:10).
10. The water of the old covenant ran out. It could do nothing but leave the sinner with a thirst for righteousness. But as with the wine at Cana, God saved the best until last. The new wine given on the Day of Pentecost (Acts 2:13; Ephesians 5:18) was the Bridegroom giving us the new and "better" covenant (Hebrews 8:5,6).
1. The turning of water into blood was the first of the public miracles that Moses did in Egypt (Exodus 7:20), and the water into wine was the first of the public miracles that Jesus did in the world (John 2:11).
2. The signs that God gave to Egypt in the Old Testament were plagues, destruction, and death, and the signs that Jesus did in the world in the New Testament were healings, blessings, and life.
3. The turning of water to blood initiated Moses (a type of the Savior— Deuteronomy 18:15) leading his people out of the bondage of Egypt into an earthly liberty; the turning of water into wine initiated Jesus taking His people out of the bondage of the corruption of the world into the glorious liberty of the children of God (Romans 8:21).
4. The turning of water to blood culminated in the firstborn in Egypt being delivered to death, while turning the water into wine culminated in the life of the Firstborn being delivered from death (Colossians 1:18).
5. The Law was a ministration of death, the gospel a ministration of life. One was written on cold tablets of stone, the other on the warm fleshly tablets of the heart. One was a ministration of sin unto condemnation and bondage, the other a ministration of righteousness unto life and liberty (2 Corinthians 3:7–9).
6. When Moses changed the water into blood, we are told that all the fish in the river died. When Jesus initiated the new covenant, the catch of the fish are made alive in the net of the kingdom of God (Matthew 4:19).
7. The river of blood was symbolic of death for Egypt, but the water into wine is symbolic of life for the world. The letter of the Law kills, but the Spirit makes alive (2 Corinthians 3:6).
8. When Moses turned the waters of Egypt into blood, the river reeked and made the Egyptians search for another source of water supply (Exodus 7:21,24). When the Law of Moses does its work in the sinner, it makes life odious for him. The weight of sin on his back becomes unbearable as he begins to labor and be heavy laden under its weight. Like the Egyptians, he begins to search for another spring of water; he begins to "thirst for righteousness," because he knows that without a right standing with God, he will perish.
9. Moses turned water into blood, and Jesus’ blood turned into water (1 John 5:6). They both poured from His side (John 19:34), perhaps signifying that both Law and grace found harmony in the Savior’s death—"Mercy and truth are met together; righteousness and peace have kissed each other" (Psalm 85:10).
10. The water of the old covenant ran out. It could do nothing but leave the sinner with a thirst for righteousness. But as with the wine at Cana, God saved the best until last. The new wine given on the Day of Pentecost (Acts 2:13; Ephesians 5:18) was the Bridegroom giving us the new and "better" covenant (Hebrews 8:5,6).
Signs of God's Favour ------- Making Choices ( It's a free gift from God)
Have you thank someone for what he/she has done for you today? How about the cleaner at the hawker centre who cleared the table before you enjoyed your char-kway-teow?
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